He states: "(...) The name selected [for the band] is particularly pregnant and it lends itself to several interpretations, more or less all fascinating: if the great wizard-philosopher Paracelsus (1491/3-1541/44) referred to the Third Ear, there are several cultures that link it to insight and clairvoyance...".
"(...) So, to use this expression one could allude to new ways to listen, a ritual active interaction between musician and listener; to listen with the Third Ear can mean to inaugurate a new phase of musical consumption where you cannot measure a track using the traditional aesthetic criterion, but it's the sound by itself to take predominance, meant to independent medium of journey, transcendence and change". In Cresti's opinion, a way already choosen by Terry Riley with his masterwork "A rainbow in curved air" published in 1968.
Antonello Cresti (2011) |
John Michell |
A rare picture of a Druid Initiation ceremony at Glastonbury Tor in 1967. |
At this point Cresti writes a digression about the Druid tradition rooted in England from the end of 1700, stating that it was in the Sixties that it started to influence the English culture.
Ross Nichols |
"Just while the Third Ear Band is publishing its first record, Nichols spread all over England a Jean-Baptiste Pitois's book titled "History and Practice of Magic", a text had a strong impact on youth in this period, above all for who was interested into the reading of Tarots...".
"The incredible cultural background of Sweeney & C. shows to be much more wide than one could imagine: for example, on "Lark Rise" the band tribute to one of the most influential character of pastoral revival, the composer Vaughan Williams, author of the legendary "The Lark Ascending"".
Writing about "Third Ear Band", the 1970 second album, Cresti states that the group "proposed a reference to one of the most influential tòpoi of the ancient Greek philosophy, from Thales onwards. To talk about the four elements as the unique constitutional principle of reality was expecially philosopher Empedocles (492-430 BC), who asserted the original elements, or "roots", of all things was four - fire, air, earth and water; they are unchangeable and indivisible, they don't born and don't die, but join together and divide each other, originating all things. (...) The birth is just the mixing of the elements, the death is their separation".
Heraclitus |
Paracelsus by P. P. Rubens |
Antonello Cresti - "Come to the Sabbat"
Tsunami Edizioni (pages 384, € 22,00)
(http://www.tsunamiedizioni.com).
http://www.alchemylab.com/paracelsus.htm
Jean Bapriste Pitois
http://en.wikipedia.org/wiki/Jean_Baptiste_Pitois
http://www.tarotpedia.com/wiki/History_and_Practice_of_Magic
http://en.wikipedia.org/wiki/John_Michell_%28writer%29 (Wikipedia)
http://www.forteantimes.com/strangedays/obituaries/1692/john_michell.html(an obituary by Bob Rickard)
http://www.sevenpillarshouse.org/news/item/memorial_john_michell_1933_to_2009/
Ross Nichols
http://en.wikipedia.org/wiki/Ross_Nichols (Wikipedia)
http://www.druidry.org/obod/theorder/rossnicholsnuinn.html
I think it's more likely that the earthy folk simplicity of Tomlin's Lark Rise is more obviously rooted in Flora Thompson's Lark Rise tp Candleford which celebrates a vanished bucolic utopia. As such it's the anthithesis of The Lark Ascending and maybe was intended as such given the more alternative routes (roots) taken by Tomlin on his travels, as oppose to the more overtly bourgeois take on the pastoral indulged in by Ralph Vaughan Williams, who was instrumental in a far more taxonomical / taxidermical approach to English Folk Music which relies less on actual mythic landscapes so essential to Alchemy, than a romanticism which seems (to my ears) a complete anthema to it.
ReplyDeleteSweeney's vision here is one of intuitive misrule; more that of the mischievous trickster than the earnest mystic. I guess his role of catalyst in this process will always keep us guessing!
Dear Sedayne, about "Lark Rise" I think you're right.I've put a Youtube version of Williams' "Lark Ascending" just for letting people to listen to it and think about the real correlations with Tomlin's track. Infact,when I read for the first time the thing written by Cresti I had some perplexity for your same reasons. Anyway, the important thing of this archive is that people experienced like you can tell their opinions and help everyone to build a solid knowledge about this order of things (not always too easy to know and understand). I could ask Dave Tomlin something more about "Lark Rise" and contribute to this debate...
ReplyDeleteSean, just wanted to know that you are mentioned more than one time in my book!
ReplyDeleteAbout "Lark Rise", I've expressed the possible link with Vaugha Williams just in footnote, as a possible way to think about that track. But I'm happy to know that we can find other explanations.
Antonello & Sean,
ReplyDeletejust this afternoon I've written an e-mail to Dave Tomlin just to ask him which is the origin of his track.
He has written me back few minutes ago: "Luca. It was indeed inspired by Flora Thompson's 'Lark Rise to Candleford'.
Incidentally, have spoken to Allen Samuel who was very pleased to get the CD of him with the Third Ear. He also would be willing to write a piece for your archive but he doesn't use email. If you wish I could give you his postal address and then he will send you something in writing".
So the thing is clear. In this case we have the luck to be able to ask directly to the composer... Often is not so easy...!
Given Vaughan Williams passions with respect of the English Folk Tradition - both real and re-imagined - I've often pondered the possibility that there exists an Alchemical Ley Line which links The Lark Ascending (1920) to Lark Rise (1945), either back or forward in the scheme of cultural resonance so that one becomes a reference to the other, given that RISE and ASCENDING can be essentially synonymous.
ReplyDeleteThe English Folk Rock Albion Band explored Lark Rise to Candleford with a close eye on the English Folk Myth as proposed by Vaughan Williams and deliberately misreprsented in such classic ritual texts as The Penguin Book of English Folk Song. The results are nevertheless are quite fascinating, not least to the present discussion:
www.youtube.com/watch?v=Sg3xNOxVvOA
PS - Hi Antonello - love see the book one day!
I didn't know the track and I've to admit it's quite fascinating... Yes, the things you say are quite persuasive & suggestive and it is possible there's an underground line that links many cultural/social process through the History. Anyway soon I'll put a new file in the archive with the right reconstruction of the track's genesis by Dave Tomlin himself... even if none can tell which deep reasons and movements of mind could uncounsciously determinate the art's expressions...
ReplyDelete